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Growing Up in Nazareth

Documentary Action Drama. Edit Cast Complete series cast summary: Robert Powell Jesus Christ 2 episodes, Anne Bancroft Mary Magdalene 2 episodes, Ernest Borgnine The Centurion 2 episodes, James Farentino Simon Peter 2 episodes, Ian McShane Judas Iscariot 2 episodes, Christopher Plummer Herod Antipas 2 episodes, Olivia Hussey Virgin Mary 2 episodes, Tony Vogel Andrew 2 episodes, John Duttine John the Evangelist 2 episodes, Michael York John the Baptist 2 episodes, Jonathan Muller James I 2 episodes, Claudia Cardinale Herodias 2 episodes, Sergio Nicolai James II 2 episodes, James Mason Joseph of Arimathea 2 episodes, Laurence Olivier Nicodemus 2 episodes, Anthony Quinn Caiaphas 2 episodes, Rod Steiger Pontius Pilate 2 episodes, John Eastham Bartholomew 2 episodes, Ian Holm Zerah 2 episodes, Ian Bannen Amos 2 episodes, Keith Skinner Matthew 2 episodes, Isabel Mestres Salome 2 episodes, David Garfield Amos 2 episodes, Robert Rietty Various small roles 2 episodes, Nikki Van der Zyl Edit Storyline Beginning before the Nativity and extending through the Crucifixion and Resurrection, this mini-series brings to life all of the sweeping drama in the life of Jesus, as told by the Gospels.

Language: English Syriac. Runtime: min min 2 episodes min theatrical. Sound Mix: Stereo. Color: Color.


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Edit Did You Know? Goofs The Sanhedrin member Eliphaz, played by Michael Cronin Bullit Baxter no less, from Grange Hill bizarrely addresses Jesus as "Master" when asking him what the crowd should do with the adulteress, as if Jesus' teachings have converted him.

Return of the Jesus Wars

But he is vehemently against Jesus before and after this scene. The Carlton video also issued on DVD was a heavily abridged print running mins.

Although the minute Granada DVD is billed as the unedited print it is actually missing two scenes: a scene where Zerah persuades Judas to bring Jesus to the Sanhedrin and the opening section of the Last Supper sequence where Jesus tells Judas to perform his betrayal. Unfortunately, this is the version that is telecast most often. Add the first question. Was this review helpful to you? Yes No Report this.

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For centuries most people in civilizations influenced by the Bible not only believed literally in the miracles but took them as proof that Jesus had supernatural something that is not normal, possibly with a spiritual influence power. Then, in an age of reason and distrust, men often doubted the miracles and exposed the reports as dishonest. However, usually the Gospels report the healings as signs of the power of God and His coming kingdom. Jesus taught people in small groups or large gatherings; his lessons are reported in friendly conversations or in arguments with those who challenged him.

At times he made a particularly vivid comment in the midst of a dramatic incident.

The starting point of Jesus' message, as already noted, was the announcement of the coming of the kingdom of God. Since this kingdom was neither a geographical area nor a system of government, a better translation may be "God's reign" God being in existence everywhere.

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The rest of Jesus' teaching followed from this message about the reign of God. At times he taught in stories or parables that described the kingdom or the behavior of people who acknowledged God's reign. At times he pronounced moral commandments detailing the demands upon men of a loving and righteous God. At times Jesus taught his disciples to pray: the words that he gave them in the Lord's Prayer are often used today. To some people Jesus was a teacher, or rabbi.

The healing ministry did not necessarily change that impression of him because other rabbis were known as healers. But Jesus was a teacher of peculiar power, and he was sometimes thought to be a prophet a person who tells of things that have been made known to him or her by a divine power. Jesus of Nazareth. On the day now known as Palm Sunday, Jesus entered Jerusalem, while his disciples and the crowds hailed him as the Son of David, who came in the name of the Lord. The next day Jesus went to the Temple and drove out the money-changers and those who sold pigeons for sacrifices, accusing them of turning "a house of prayer" into a "den of robbers.

During the following days he entered into disagreements with the priests and teachers of religion. Their anger led them to plot to get rid of him, but they hesitated to do anything in the daytime, since many people were gathered for the feast of Passover a Jewish religious holiday.

CONTINUE TO BILLING/PAYMENT

On Thursday night Jesus had a meal with his disciples. After the meal Jesus went to the Garden of Gethsemane, where he prayed alone. His prayer shows that he expected a conflict, that he still hoped he might avoid suffering, but he expected to do God's will. There into the garden one of his disciples, Judas Iscariot, led the priests and the temple soldiers, who seized Jesus. That same night Jesus' captors took him to a trial before the temple court, the Sanhedrin.

Much evidence indicates that this was an illegal trial, but the Sanhedrin declared that Jesus was a blasphemer a person who claims to be God or godlike deserving death. Since at that time only the Roman overlords supreme lords could carry out a death sentence, the priests took Jesus to Pilate, the Roman governor of Judea.

Pilate apparently was reluctant to convict Jesus, since it was doubtful Jesus had disobeyed any Roman laws. Jesus, however, represented a threat to both the Sanhedrin and the Romans. Pilate thus ordered the crucifixion of Jesus. Roman soldiers beat him, put a crown of thorns on his head, and mocked him as a false king. Then they took him to the hill Golgotha "the Skull" , or Calvary, and killed him.

Pilate ordered a sign placed above his head: "King of the Jews. On Sunday morning now celebrated as Easter , the Gospels report, Jesus rose from the dead and met his disciples. Others immediately rejected the claim of the resurrection, and the debate has continued through the centuries. The New Testament states very clearly that the risen Christ did not appear to everybody. Among those who saw Jesus were Cephas Peter , the twelve disciples, "more than five hundred brethren at one time," James, and finally Paul.

Other records tell of appearances to Mary Magdalene and other women and of a variety of meetings with the disciples. Recent archaeological work carried out at Nazareth has identified two houses that date to the first century A. One of these houses was later venerated as the house that Jesus grew up in. Archaeological remains suggest that people in first century Nazareth were Jewish and less likely to embrace Greco-Roman culture than people who lived in the nearby town of Sepphoris.

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Scholars generally agree that Jesus didn't devote himself to his ministry until he was about 30 years old. This is based on the sequence of events told in the Bible which suggest that Jesus had not been ministering for long before he was crucified. The Gospel accounts suggest that Jesus spent much of his ministry in the area around Galilee.

They tell how Jesus generally avoided luxury, was happy to talk with "tax collectors" and "sinners," favored the poor and frequently clashed with Jewish religious leaders, who doubted his claim that he was the Messiah.

Zealot: The Life and Times of Jesus of Nazareth - Wikipedia

Large crowds sometimes followed him, hoping that he would cure sick people, the Gospels say. He sometimes clashed with his 12 disciples, scolding them when they showed a lack of faith or endurance. At one point he gave his disciples the ability to perform miracles in his name. When they were unable to exorcise an "impure spirit" from a boy, Jesus was furious. How long shall I put up with you?

Jesus spoke about the end times, saying that the skies will be darkened and "nation will rise against nation, and kingdom against kingdom.